Ulangan 1:43

1:43 I spoke to you, but you did not listen. Instead you rebelled against the Lord ¹  and recklessly went up to the hill country.

Ulangan 7:10

7:10 but who pays back those who hate ²  him as they deserve and destroys them. He will not ignore ³  those who hate him but will repay them as they deserve!

Ulangan 11:30

11:30 Are they not across the Jordan River, ⁴  toward the west, in the land of the Canaanites who live in the Arabah opposite Gilgal ⁵  near the oak ⁶  of Moreh?

Ulangan 15:10

15:10 You must by all means lend ⁷  to him and not be upset by doing it, ⁸  for because of this the Lord your God will bless you in all your work and in everything you attempt.

Ulangan 27:2

27:2 When you cross the Jordan River ⁹  to the land the Lord your God is giving you, you must erect great stones and cover ¹⁰  them with plaster.

Ulangan 28:20

Curses by Disease and Drought

28:20 “The Lord will send on you a curse, confusing you and opposing you ¹¹  in everything you undertake ¹²  until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. ¹³ 

Ulangan 29:21

29:21 The Lord will single him out ¹⁴  for judgment ¹⁵  from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law.

Ulangan 32:42

32:42 I will make my arrows drunk with blood,

and my sword will devour flesh –

the blood of the slaughtered and captured,

the chief ¹⁶  of the enemy’s leaders!’”

[1:43]  ¹ tn Heb “the mouth of the Lord.” See note at 1:26.

[7:10]  ² tn For the term “hate” as synonymous with rejection or disobedience see note on the word “reject” in Deut 5:9 (cf. NRSV “reject”).

[7:10]  ³ tn Heb “he will not hesitate concerning.”

[11:30]  ⁴ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

[11:30]  ⁵ sn Gilgal. From a Hebrew verb root גָלַל (galal, “to roll”) this place name means “circle” or “rolling,” a name given because God had “rolled away the reproach of Egypt from you” (Josh 5:9). It is perhaps to be identified with Khirbet el-Metjir, 1.2 mi (2 km) northeast of OT Jericho.

[11:30]  ⁶ tc The MT plural “oaks” (אֵלוֹנֵי, ’eloney) should probably be altered (with many Greek texts) to the singular “oak” (אֵלוֹן, ’elon; cf. NRSV) in line with the only other occurrence of the phrase (Gen 12:6). The Syriac, Tg. Ps.-J. read mmrá, confusing this place with the “oaks of Mamre” near Hebron (Gen 13:18). Smr also appears to confuse “Moreh” with “Mamre” (reading mwr’, a combined form), adding the clarification mwl shkm (“near Shechem”) apparently to distinguish it from Mamre near Hebron.

[15:10]  ⁷ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “by all means.”

[15:10]  ⁸ tc Heb “your heart must not be grieved in giving to him.” The LXX and Orig add, “you shall surely lend to him sufficient for his need,” a suggestion based on the same basic idea in v. 8. Such slavish adherence to stock phrases is without warrant in most cases, and certainly here.

[27:2]  ⁹ tn The word “River” is not in the Hebrew text but has been supplied in the translation for clarity.

[27:2]  ¹⁰ tn Heb “plaster” (so KJV, ASV; likewise in v. 4). In the translation “cover” has been used for stylistic reasons.

[28:20]  ¹¹ tn Heb “the curse, the confusion, and the rebuke” (NASB and NIV similar); NRSV “disaster, panic, and frustration.”

[28:20]  ¹² tn Heb “in all the stretching out of your hand.”

[28:20]  ¹³ tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.

[28:20]  tn Heb “the evil of your doings wherein you have forsaken me”; CEV “all because you rejected the Lord.”

[29:21]  ¹⁴ tn Heb “set him apart.”

[29:21]  ¹⁵ tn Heb “for evil”; NAB “for doom”; NASB “for adversity”; NIV “for disaster”; NRSV “for calamity.”

[32:42]  ¹⁶ tn Or “head” (the same Hebrew word can mean “head” in the sense of “leader, chieftain” or “head” in the sense of body part).